Musings about service

Been having some thoughts about service and what it means.


Deacons are servant people -does that mean our works is sociologic, theological, ministerial? How does it all work? Should we be looking at the service industry? The social work industry? History?


Well, ignoring all the above, and focusing on simpler things...


The other day I re-newed my Mango card.  For those of you not in land covered by Trent buses, its the local equivalent of the Oyster card.


The women who "blipped" my card to update its balance needed to ask me some questions, and it turn as the card was one of their earliest and showing its age had some for her about being able to transfer the information on it to a new card.


Now... what she could have done was treated that as a day to day thing, we would have both been satisfied and moved on...


But what she did, when she updated the balance on the card, as it gives her data on the screen about me, said "Well, TERRY, we would be more than happy to...."


Its such a small thing, but it takes it from being a casual interaction, to a personal one, I in turn could refer back to her by name by just casually observing her HUGE name badge.


Customer service gimmick? Something they are trained to do? No, I have been there a number of times and her colleagues have never done it... its the difference between having a customer who is "satisfied" with your service, and one who is "happy" with it.


It gets me to thinking about how we handle people in church, and the diaconal nature of that.


Deacons are "threshold" people, meant to be there to cross both ways.. will remembering names and faces make that big a difference, well, it did with me, so will it with others?


Christ welcomes everyone with open arms, the parable of the prodigal son goes even further, the arms are not just open, he is waiting, watching, and the moment he sees us coming to him there is a massive dust cloud because he is racing to be WHERE WE ARE to bring us the rest of the way.


How as Christians can we do anything else that to respond to that in kind by doing the same?


A good friend of mine has a simple saying about people wanting to become Christians, but actually aimed at those helping them in the journey...


"Belong, believe, behave"


The first step for them is being welcomed.. they are brought into the Family.


They begin to believe.


They learn our "mannerisms" (oh where would the church be without conformity!)  bad habits, destructive things they do that are against God, sins etc..


But it does not start without being brought into the family first... Christians meeting people where they are, and bringing them home.


I pray that God will teach me the lesson in this, and help me in living it.

Deeking 101

So… my girlfriend *waves to his girlfriend*, has complained that so far the blog has been all quotes with little to no personal thoughts.

I guess that is still because the thoughts are nebulous in my head… writing down seems.. to permanent.. what if I change my mind – almost as if my mind is convinced that once it sees it writing down it will then be “fact” and how it has to think rather than thoughts still in progress.

 

Ok… lets try to in some of these nebulous thoughts down, not to pin them down like some mad butterfly collector not realising he is destroying the very thing that he finds beautiful, but to try to pin down where some of my thoughts are right now.

Ok… thought one, and the predominant one… God has called me in that direction… I don’t get the exact reasoning, ask HIM, but.. hmm.. other things don’t “sing” in my soul, Reader? Meh.  Priest? Noooo! Verger? Nope but would not mind redesigning the cloak..  When I think Deacon, something deep within chimes, it resonates with a yes… What does that mean beyond the feeling of the call? No idea… well, beyond “oh.. this is gonna cause so much trouble”.

Thought two… Church of England thinking on Deacons is (at the time of writing), and even trying to be as nice as possible.. as MESS.  Deacons who are doing what they do know what they are doing, but higher up the chain, there is confusion.  The church of England seems never to have been able to nail down the idea.  They are that they are needed, but are not sure how much.  Currently their main use is as a stepping stone to the priesthood with the occasional “permanent deacon” being a mutation from the process rather than an expectation…. but… the early church had them in abundance (see various quotes).. and to the stages where the concept of the church being without deacons was unimaginable and a sign that church was in trouble – what then does that say about the church in its current state.  Is God like a teacher marking the church with “D -, see me, must try harder”?

Thought three.. there is no real theology of the deacon.. don't get me wrong on that one, John Collins has done some excellent work on the meaning of the deacon words, and some very clever scholars have giving their input into how it all works etc... but the bible is a little hazy on the details... the apostles commissioned the first deacons, but they did not do it in a way of "our commission to you is this... here are the exact details of what you will be doing".  Because.. well simply they were already in the church, so no need to explain, unlike in Churches where Paul has to lay down the law "when you speak in tongues..." etc.  That was fine then, but 2000 years later it causes "well, what should we be doing,, these people have good and valid ministries that are being blessed, but at the heart of it, if one of the apostles saw one at work would he say "ahhh, a deacon! They were always my favourite ministry", and this contributes to the issues in thought two, its an "inherited" ministry with an "inherited" view about what exactly it is... and to be fair to the theologians, there are some excellent thoughts and feelings about the theology of the diaconate out there, but it seems sometimes like someone took a huge jigsaw of the diaconate, shook it up and someone else lost the picture on the box, someone else mixed it up with another jigsaw you have to rebuild it piece by piece. 

Thought four... I am not convinced that thought two and three is not deliberate by God to create variety in the ministry.

Thought five... If we look at the American model, I think I am a definite "church deacon".

Thought six... I think my girlfriend is a "Community deacon".

Thought seven... I suspect God plotted that... and finds it very funny...

ok... that's it for thoughts now.. sleep is calling.. back to quotes tomorrow. 

Diocese of Sailsbury “God is calling” leaflet.

“Deacons are called to service, to be ambassadors bearing a message of God’s love in Christ to be God’s agents in the world attending the needs of others.  Through their ministry of service and proclamation they aim to make Christ and his redeeming love visible to the world… deacons serve where they are needed, but they may have a particular focus in their ministry depending on the needs of their local community and their own particular gift…”

Deacons help people cross the threshold into church and at the end of services they send the congregation out into the world to serve Christ.. they welcome and help to prepare those seeking baptism and those preparing for marriage.  They also share in ministering to the recently bereaved…

Deacons have a particular responsibility to lead the church in intersession for all God’s people who are need.  Deacons preach when required and they distribute communion and minister to the sick and the household.”

“A person considering a call to diaconal ministry will have leadership gifts that reflect a willingness to be a leader who assists rather than exercising a ministry of oversight.   

They are people who are happy to work behind the scenes as well as being a public representative for the church, with the communication and pastoral skills to proclaim the gospel in word and deed.

Since deacons share in the leading of worship in church, particularly in the intersessions and assisting at the Eucharist, they need to have sensitivity and presence to enable others to worship.”

Ohhhhh... bottom....

Drat...


Spotted...


https://deaconstories.wordpress.com/2015/09/06/world-and-worship-belong-together/

“For such a time as this” working party of the house of bishops, Church House publishing, London. 2001.

The working party has gladly taken to heart the concern of general synod that the renewed diaconate should be seen in the context of developing lay ministries, especially those of the reader and lay pastoral assistant.  This valued ministries are affirmed, not undermined, in the report.  It is clear than the phenomenon of ‘overlap’ is to be found in all the authorised ministries of the church of England” Pviii.

“What is being proposed here is an order of ministry that is versatile in support of the mission of the church” Pviii.

“…this report believes that the diaconate needs to be taken altogether more seriously in the church of England instead of being taken for granted much of the time, and should not merely be seen as a transitional stage on the way to the priesthood.”P1.  [Whilst I see where they are coming from, it is VERY confrontational, no wonder the report ‘got kicked into the long grass”]

“They [the authors] are convinced that the diaconate can be rediscovered as a distinctive, permanent ministry for some ordained ministers and as the fundamental commissioning of all ordained ministers.” P1.

“As bishop Stephen Sykes said in the general synod debate that commissioned this report ‘Any attempt to restore a supposed traditional diaconate would involve a more or less arbitrary decision about which of the diverse forms was to be taken as normative.” P5.

“A striking feature of the diaconate, viewed historically, has been its flexibility, its capability to be adapted to the changing needs of the church and society.  It has been the least specific, the most malleable of the three orders.  In rethinking diaconal ministry it is important not to lose that flexibility but rather to be somewhat relaxed about the different directions that the diaconate has taken and could c=take again” P5

“The responsiveness to changing needs, that has been a hallmark of the diaconal order, may be the key to its relevance today.  The need at the present time may well be to find an overarching rationale that brings together the diverse roles -  liturgical, pastoral, communal, administrative, catechetical and prophetic – that diakonia… has taken in the churches life.” P15.

“Though models of diaconal ministry have varied, the guiding thread seems to be the connecting nature of the diaconate.  It has tended to be an order of ministry poised between the sacred liturgy of the church presided over by the bishops, and the bishops presbyters, and the down-to-earth needs if a world longing (whether it knows it or not) for the salvation of God” P5.

Personal thought [Jesus gave his life, to give us ours.  If we are to respond to that the only way to do so is to give our lives for the sake of others in reflection of his sacrifice.]

“The present position in the church of England, defined by ordinals and canons, is that the deaconate is… in essence a non-presidential representative ministry of world, sacrament, and pastoral care” P9.

Personal thought following a mention of concern that Deacons are viewed in vocational groups as “well they make a good vicar eventually” [To resolve needs two types of vocational outlook.

• Do you want to be a vicar -> ok, this will be part of the stepping stones.
• Do you want to be a deacon? -> ok, let’s check that calling.

To view someone looking to enter the diaconate as a ‘potential vicar’ without testing it is the same as viewing someone who is called to be a vicar as ‘are they potential bishop?’ without asking ‘Is that what they want?’

We would not assume someone who is called to be a vicar wants to be a bishop eventually, so unless they want to work up to being a curate and specifically state that we should not assume an applicant to the diaconate wants to be a vicar at all]

“…at present there are no separate national criteria for the selection of distinctive deacons and no separate national guidelines for their training or deployment” P10.
[which 1) explains why its not being encouraged, 2) numbers are so low, 3) people get frustrated with the process…
Very dangerous – how many get rejected / discouraged from their vocation because they are not ‘vicar’ enough?]

“Within the Roman Catholic Church since Vatican II there has been provision for a distinctive diaconate for men (who may be married) as a ministry of Word, sacrament and charity… Those who are called to the diaconate become the permanent committed ‘servants of Christ and the Church’.“ P11

[expanding on the above] “..the deacon is described as ‘a living icon of Christ the servant within the church’ and ‘a driving force for service.’… the deacon bridges the liturgical and caritative tasks tasks of the church.  On the one hand, he helps the people ‘to write their lives to the offering of Christ’ whilst on the other hand, ‘in the name of Christ Himself, he helps the church to participate in the fruits of that sacrifice’… deacons often support and co-ordinate the work of lay people.” P12.

[Summing up main characteristics of deacons in certain denominations:]

• Lutheren – Mainly social outreach, differing opinions and no clear path of ordained / not ordained (changes between countries).
• URC – Mostly social outreach.
• Methodist – unclear.
• Orthodox – Mainly liturgical, step to priesthood but is a distinct step and will not cause a forcing to move to priesthood until / unless called.

“The worship (leiturgia) of the church and the service of the church (diakonia) need to be held together.” P15.

[Quoting the 1982 lima document of the faith and order commission] “Deacons represent to the church it’s calling as servant to the world.  By struggling in Christ’s name with the myriad needs of societies and persons, deacons exemplify the interdependence of worship and service in the churches life.  The exercise responsibility in the worship of the congregation: for example by reading the scriptures, preaching and leading the people in prayer.  They help in the teaching of the congregation.  The exercise a ministry of love within the community. They fulfil certain administrative tasks and may be elected to responsibilities for governance.” P16.

[Refers to John Collins Diakonia: Re-interpreting the ancient sources,]
Prior to publication diakoneo = "To serve or wait at table".
Collins disputes this 'inherited' understanding that the noun was in reference to something inferiour by drawing on the term diakonia in secular usage and re-examining the new testament usage based on that.

• He came to the conclusion diakonia/diakonos would normally be used in one of three meanings:
•  As a bearer of a message , a diakonas is a spokesman, envoy, courier, or go-between who is entrusted with important tidings.
• An ambassador or mediator, a person given a specific commission to carry out a task on behalf of someone in authority (diakonos)
• Diakonia, attendance upon a person within a house-hold upon whose behalf the attendant performs various tasks (think PA, butler and major domo vs waiter ) which was the inherited view.

In the contemporary Greek understanding the Greek usage of diakonia/diakonos refer (in one way or another) to a responsible agent performing a task on behalf of someone in authority.
P32.

 "...in classical Greek usage, the diakonia/diakonos group of words refer to a responsible agency on behalf of a person in authority and involve the fulfilling of a vital task.  These Greek terms certainly do not have connotations of inferiority or of menial service.
This fundamental meaning is carried through into New Testament usage.  the central sence is to do with responsible agency and an authoritative commission.  
The Apostles themselves are entrusted with a diakonia or ministry (Acts 1:17; 6:4; 20:24) which stems from the Lord's commission to carry the good news into the world.  St Paul refers to himself as diakonos in the sense of an instrument of Christ to bring others to faith in him (1 Cor 3:5).  In upholding his authority against his detractors St Paul insists that he is truly a diakonos with the Lord's commission, a minister of the new covenant  in the power of the Spirit (2 Cor 3:6; 6:4; 11:23).  The new testament word for servant or slave is not diakonos but (usually) doulos.  There are two specific text which prove a focus for these new empases" P32.

Mark 10:45 "The son of man came not to be served (diakonethanai) but to serve (diakonesai) and to give His life as a ransom for many"
Luke 22:24-30 Diakonon - refers to it as a leader as one who is prepared to serve. Servant leadership.

"The deacon is invested with authority by Christ through the church, in the person of the bishop.  The deacon is not set apart for menial service, is not expected to exhibit humility more than others, and is not called to bear more than his or her share of suffering for Christ's sake.  All Christian are called to present themselves as a living sacrifice in God's service for Christ's sake (Roman 12:1)" P36.

3rd Century - readers expounded scriptures and preached.
5th Century - made part of the inferior order.
English reformation -> minor orders abolished.
1561 Archbishop Parker reinstates them as a lay office.
1866 Readers commissioned 'to render general aid to the clergy in all ministrations not strictly requiring the aid of one in Holy Orders; to read the lessons in church' ; to read prayers ad holy scripture, and to explain the same."

"Readers of course no longer have a monopoly among lay people of reading the lessons in church, though they may still have a special liturgical role in reading the Gospel or Epistle.  Though other lay people may be authorized by the bishop to preach on occasion, readers preach by virtue of their office under the direction of the incumbent.  They administer the Holy Communion ex officio... they may be given the bishops permission to conduct funerals... many readers assist in Pastoral ministry within the parish." P40.

"The special role of deacons is to make connections and build bridges between the distinctive life, the koinonia of the body of Christ and the needs of the world.  They can help build up the visibility of the church by forgiving relationships, as ordained representative ministers, with the local community and... civil society, for example deacons can help to link the churches mission with initiatives in urban regeneration or tackling rural deprivation." P52.

"The calling of deacons is to focus, to encourage and to help coordinate the diakonia the divine commission of the whole church within the mission of God in the world and to do this in three ways: through the liturgy, through pastoral outreach and through catechetical work" P52.

"It is worth underlying here that deacons should take part in the conciliar life of the church at every level and may stand for election to various synods.  Their ministry may particularly lend itself to ecumenical collaboration." P53.

""The church builds trust and respect in the community for its message when it gets alongside individuals, households and local organisations in institutions in a personal way.  
General pastoral visitations of the parish is perhaps now one of the weakest aspects of the churches ministry, for various reasons.  But the fact is that people respond best of all to the personal approach.  Words alone cut little ice.  Loving concern and practical support are the best ambassadors of the gospel in the largely post-Christian culture." P54.

[Sum up of the liturgical functions of a deacon (being careful not to take away from the liaty):

• Assisting in communion.
• Reading the Gospel.
• Leading prayers of penitence, intersession and acclamations of people, inviting the sharing of the peace, serving at the altar, sending people out with the liturgical dismissal.
• Conducting daily (not Eucharistic) liturgical services (for example morning and evening prayer).
• Officiating at baptism when required.
• Ordering the church for community worship, with special regard to preparing the front of the altar, supporting and guiding the sacristan or verger.
• Conducting house and hospital communions by extension.
• Minister to the sick and dying.] PP55-56

Rosalind Brown – Theology of the diaconate – York conference 2014, Session 2

Until 12 century deacons were “icons of Christ” and not the priest.

The Christological foundation of the diaconate needs broadening and strengthening the Holy Spirit is life-giving and enhancing.

“The leadership of deacons is underplayed because it is not about governance, deacons are part of the dance of God”.

See John, 17: 20-23.

Interesting Greenbelt talk about Pope Francis and “The saving of the soul of the catholic church”.

To paraphrase the speaker, he summed Pope Francis up at one point as having the following characteristics:

“Revolutionary orthodoxy.

• Care over creed.
• Adaptable liturgy.
• Calculated simplicity.
• Audacious humility.
• Joyful aestheticism.

I think that is one of the ways I would want to be described – long way to go, but food for thought…